{"id":324,"date":"2018-08-27T02:02:53","date_gmt":"2018-08-27T02:02:53","guid":{"rendered":"http:\/\/ned.neture.org\/?page_id=324"},"modified":"2018-08-27T03:09:59","modified_gmt":"2018-08-27T03:09:59","slug":"readings-archive","status":"publish","type":"page","link":"https:\/\/ned.neture.org\/readings-archive\/","title":{"rendered":"Readings Archive"},"content":{"rendered":"<h2 id=\"toc_0\">2018 (Indigenous Ecologies)<\/h2>\n<h3 id=\"toc_1\">August<\/h3>\n<ul>\n<li>WEH Stanner, &#8220;The Dreaming&#8221; and &#8220;Religion Totemism and Symbolism&#8221; in <em>White Man Got No Dreaming<\/em>, ANU Press, Canberra, 1979, pp 23-40 and 106-143<\/li>\n<\/ul>\n<h3 id=\"toc_2\">June &#8211; July<\/h3>\n<ul>\n<li>Vicki Grieves, <em>Aboriginal Spirituality: Aboriginal Philosophy. The Basis of Aboriginal Social and Emotional Wellbeing<\/em>, Co-operative Research Centre for Aboriginal Health, Discussion Paper Series No 9, 2009<\/li>\n<\/ul>\n<h3 id=\"toc_3\">May<\/h3>\n<ul>\n<li>Kirsten Anker, &#8220;Law as&#8230; Forest: Eco-logic, Stories and Spirits in Indigenous Jurisprudence&#8221;, <em>Law Text Culture<\/em> 21, 2017<\/li>\n<li>Sandra Wooltorton, Len Collard, Pierre Horwitz, &#8220;The Land still Speaks: Ni, Katitj!&#8221;, <em>PAN (Philosophy Activism Nature)<\/em> 13, 2017<\/li>\n<\/ul>\n<h3 id=\"toc_4\">April<\/h3>\n<ul>\n<li><a href=\"https:\/\/ned.neture.org\/discussions\/topic\/ross-colliver-talking-it-up\/\">Presentation on Indigenous Ecologies by Ross Colliver<\/a><\/li>\n<\/ul>\n<h3 id=\"toc_5\">March 2018 &#8211; October &#8211; November 2017<\/h3>\n<ul>\n<li>Christine Black, <em>The Land is the Source of the Law: a dialogic encounter with Indigenous jurisprudence<\/em>, Routledge, London, 2011<\/li>\n<\/ul>\n<h2 id=\"toc_6\">2017 (Indigenous Ecologies)<\/h2>\n<h3 id=\"toc_7\">July-August-September<\/h3>\n<ul>\n<li>Irene Watson, <em>Aboriginal Peoples, Colonialism and International Law: Raw Law<\/em>, Routledge, New York, 2014<\/li>\n<\/ul>\n<h3 id=\"toc_8\">April-May-June<\/h3>\n<ul>\n<li>Nia Emmanouil&#8217;s PhD thesis, <em>Being with Country: the Performance of People-Place Relationships on the Lurujarri Dreaming Trail<\/em> &#8211; <a href=\"http:\/\/espace.cdu.edu.au\/eserv\/cdu:60267\/Thesis_CDU_60267_Emmanouil_O.pdf\">Download PDF<\/a><\/li>\n<\/ul>\n<h3 id=\"toc_9\">February-March<\/h3>\n<ul>\n<li>Bruce Pascoe, <em>Dark Emu<\/em>, Magabala Books, Broome, 2014<\/li>\n<\/ul>\n<h2 id=\"toc_10\">2016<\/h2>\n<h3 id=\"toc_11\">November<\/h3>\n<ul>\n<li>John J. Bradley and Stephen Johnson, &#8220;We Sing Our Law: is that still TEK? Traditional Ecological Knowledge and Can the West Come\u00a0\u00a0to Know&#8221; in<br \/>\n<em>PAN Philosophy Activism Nature<\/em> 11, 2015. <a href=\"http:\/\/www.panjournal.net\/issues\/11\">Website<\/a><\/li>\n<\/ul>\n<h3 id=\"toc_12\">October<\/h3>\n<ul>\n<li>Peter Wohlleben, <em>The Hidden Life of Trees: What they Feel, How They Communicate<\/em>, published in Australia by Black Ink, 2016<\/li>\n<\/ul>\n<h3 id=\"toc_13\">September<\/h3>\n<ul>\n<li>United Nations Harmony with Nature Report 2016, <a href=\"http:\/\/www.un.org\/en\/development\/desa\/population\/migration\/generalassembly\/docs\/A_C.2_71_L.1_E.pdf\">download PDF<\/a><\/li>\n<li><a href=\"http:\/\/www.harmonywithnatureun.org\/\">Harmony with Nature website<\/a><\/li>\n<\/ul>\n<h3 id=\"toc_14\">August<\/h3>\n<ul>\n<li>Vinciane Despret and Michel Meuret, &#8220;Cosmoecological Sheep and the Arts of Living on a Damaged Planet&#8221;<\/li>\n<li>Hugo Reinert, &#8220;About a Stone: Some Notes on Geologic Conviviality&#8221;, both in <em>Environmental Humanities<\/em> 8, 1, 2016, <a href=\"http:\/\/environmentalhumanities.dukejournals.org\/content\/current\">Website<\/a><\/li>\n<\/ul>\n<h3 id=\"toc_15\">July<\/h3>\n<ul>\n<li>Thom van Dooren, Eben Kirksey and Ursula Munster &#8220;Multispecies Studies: Cultivating Arts of Attentiveness&#8221;, <em>Environmental Humanities<\/em> 8, 1,<br \/>\n2016, <a href=\"http:\/\/environmentalhumanities.dukejournals.org\/content\/8\/1\/1.full\">Website<\/a><\/li>\n<\/ul>\n<h3 id=\"toc_16\">June<\/h3>\n<ul>\n<li>Jonathan Rutherford and Samuel Alexander, &#8220;The Deep Green Alternative: Debating Strategies of Transition&#8221; at\u00a0<a href=\"http:\/\/permaculturenews.org\/2014\/01\/23\/deep-green-alternative-debating-strategies-transition\">Permaculture News<\/a><\/li>\n<\/ul>\n<h3 id=\"toc_17\">May<\/h3>\n<ul>\n<li>Ted Trainer, &#8220;The Degrowth Movement from the Perspective of the Simpler Way&#8221;,\u00a0<em>Capitalism Nature Socialism<\/em>\u00a0 26, 2, 2015<\/li>\n<li><a href=\"http:\/\/criticallegalthinking.com\/2013\/05\/14\/accelerate-manifesto-for-an-accelerationist-politics\">ACCELERATE MANIFESTO<\/a> for an Accelerationist Politics by Alex Williams and Nick Srnicek<\/li>\n<\/ul>\n<h3 id=\"toc_18\">April<\/h3>\n<ul>\n<li>Philip Cafaro and Eileen Crist (eds), <em>Life on the Brink: Environmentalists Confront Overpopulation<\/em>, University of Georgia Press, Athens Georgia, 2012<\/li>\n<\/ul>\n<h3 id=\"toc_19\">March<\/h3>\n<ul>\n<li>Eileen Crist, &#8220;The Reaches of Freedom: a Response to the Eco-modernist Manifesto&#8221;, <em>Environmental Humanities<\/em> 7, 1, 2016<\/li>\n<\/ul>\n<h2 id=\"toc_20\">2015<\/h2>\n<h3 id=\"toc_21\">October-November<\/h3>\n<ul>\n<li>Second papal encyclical by Pope Francis, &#8220;Laudato Si&#8217;: On Care for Our Common Home&#8221;, 18 June 2015<\/li>\n<\/ul>\n<h3 id=\"toc_22\">September<\/h3>\n<h4 id=\"toc_23\">Rojava Revolution<\/h4>\n<ul>\n<li>Janet Biehl, &#8220;Revolutionary Education: Two Academies in Rojava,&#8221; <em>Ecology or Catastrophe<\/em> (blog), Feb. 7, 2015, <a href=\"http:\/\/www.biehlonbookchin.com\/revolutionary-education\/\">http:\/\/www.biehlonbookchin.com\/revolutionary-education\/<\/a><\/li>\n<li>Janet Biehl, &#8220;Impressions of Rojava: a report from the revolution,&#8221; <em>ROAR Magazine<\/em>, Dec. 16. 2014, <a href=\"http:\/\/roarmag.org\/2014\/12\/janet-biehl-report-rojava\/\">http:\/\/roarmag.org\/2014\/12\/janet-biehl-report-rojava\/<\/a><\/li>\n<li>J. Biehl, &#8220;Bookchin, \u00d6calan, and the Dialectics of Democracy,&#8221; <em>New Compass<\/em>, Feb. 16, 2012, <a href=\"http:\/\/new-compass.net\/articles\/bookchin-%C3%B6calan-and-dialectics-democracy\">http:\/\/new-compass.net\/articles\/bookchin-%C3%B6calan-and-dialectics-democracy<\/a><\/li>\n<\/ul>\n<h3 id=\"toc_24\">June-July-August<\/h3>\n<ul>\n<li>Naomi Klein, <em>This Changes Everything: Capitalism versus the Climate<\/em>, Simon and Schuster, 2014<\/li>\n<li>John Bellamy Foster and Brett Clark, &#8220;Crossing the River of Fire: the Liberal Attack on Naomi Klein and <em>This Changes Everything<\/em>&#8220;, <em>Monthly Review<\/em>, Feb 2015<\/li>\n<\/ul>\n<h3 id=\"toc_25\">May<\/h3>\n<ul>\n<li>Jeremy Baskin, &#8220;Paradigm dressed as epoch: the ideology of the Anthropocene&#8221;, <em>Environmental Values<\/em> 24, 2015<\/li>\n<li>&#8220;An Ecomodernist Manifesto&#8221;,<\/li>\n<\/ul>\n<h3 id=\"toc_26\">April<\/h3>\n<ul>\n<li>Ted Nordhaus and Michael Shellenberger, &#8220;Evolve&#8221; and Bruno Latour, &#8220;Love your Monsters&#8221;, both in <em>Breakthrough Journal<\/em> 2, Fall, 2011<\/li>\n<\/ul>\n<h3 id=\"toc_27\">March<\/h3>\n<ul>\n<li>Peter Kareiva, Michelle Marvier, Robert Lalasz, &#8220;Conservation in the Anthropocene: Beyond Fragility and Solitude&#8221;, <em>Breakthrough Journal<\/em> 2,<br \/>\nWinter 2011<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>2018 (Indigenous Ecologies) August WEH Stanner, &#8220;The Dreaming&#8221; and &#8220;Religion Totemism and Symbolism&#8221; in White Man Got No Dreaming, ANU Press, Canberra, 1979, pp 23-40 and 106-143 June &#8211; July Vicki Grieves, Aboriginal Spirituality: Aboriginal Philosophy. The Basis of Aboriginal Social and Emotional Wellbeing, Co-operative <span> <a href=\"https:\/\/ned.neture.org\/readings-archive\/\" class=\"view-full-post-btn\">Read more&#8230;<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":"","_links_to":"","_links_to_target":""},"_links":{"self":[{"href":"https:\/\/ned.neture.org\/wp-json\/wp\/v2\/pages\/324"}],"collection":[{"href":"https:\/\/ned.neture.org\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ned.neture.org\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ned.neture.org\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ned.neture.org\/wp-json\/wp\/v2\/comments?post=324"}],"version-history":[{"count":5,"href":"https:\/\/ned.neture.org\/wp-json\/wp\/v2\/pages\/324\/revisions"}],"predecessor-version":[{"id":339,"href":"https:\/\/ned.neture.org\/wp-json\/wp\/v2\/pages\/324\/revisions\/339"}],"wp:attachment":[{"href":"https:\/\/ned.neture.org\/wp-json\/wp\/v2\/media?parent=324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}